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A MAZE IN ZAZAZA ENTER AZAZAZ AZAZAZAZAZAZAZZAZAZAZAZAZAZA ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ THE MAGICALALPHABET ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321 XXX XXX XXX
WORK DAYS OF GOD Herbert W Morris D.D.circa 1883 Page 22
LIGHT AND LIFE Lars Olof Bjorn 1976 Page 197 "By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium." "BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER ONE MAY PUT DOWN ALMOST ANY MESSAGE"
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER ONE MAY PUT DOWN ALMOST ANY MESSAGE"
A HISTORY OF GOD Karen Armstrong 1993 The God of the Mystics Page 250 "Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically; the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by combining the letters with the sacred numbers, rearranging them in endless configurations, the mystic weaned his mind away from the normal connotations of words."
THIS IS THE SCENE OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
THE FAR YONDER SCRIBE AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE THE ZED ALIZ ZED IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS
NUMBER 9 THE SEARCH FOR THE SIGMA CODE Cecil Balmond 1998 Cycles and Patterns Page 165 Patterns "The essence of mathematics is to look for patterns. Our minds seem to be organised to search for relationships and sequences. We look for hidden orders. These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac! Searching out patterns is a pure delight. Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden. And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
NUMBER 9 The Search for the Sigma Code Cecil Balmond 1998 Page 5 "One...two...three....My eye went over the figures. Suddenly I saw something. There were hidden patterns; the old man's story about secret num-bers came back to me and I became curious. I started to look into these simple ideas and the more I searched the more fascinated I became. Something was indeed going on underneath the surface of arithmetic and what appeared as a unique calculation to the outside / Page 6 / world was something quite different when viewed from below. Looked at another way, six and six was not necessarily twelve but something much more exciting - the number 3, of a secret code..." Page 5 "...The thing to do is to follow the path until all the clues are in place and let your mind run free. It is only then that you find what the young master saw: the fixed points in the wind." "...it is in this spirit I dedicate the journey to you. Follow the clues, build up the jigsaw piece by piece and make your own investigations; become part of the search. Go back in time and let the free spirit in you enter. Talk to it, play ask the strangest questions.
FINGERPRINTS OF THE GODS A QUEST FOR THE BEGINNING AND THE END Graham Hancock 1995 Chapter 32 Speaking to the Unborn Page 285 "It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers. A message in the bottle of time" 'Of all the other stupendous inventions,' Galileo once remarked, what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3 If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps. "What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them" "WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
THE LIGHT IS RISING RISING IS THE LIGHT
THE DEATH OF GODS IN ANCIENT EGYPT Jane B. Sellars 1992 Page 204 "The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling: Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10 Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days. Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him. The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time. A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the /Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12) If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth. This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations. Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability. But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he gave figures of 45" to 46" a year, while the truer precessional lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less than the figure of 25,920. With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, Incorrect by a difference of from 2,397.9 years to 3,024. Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting' AN IMPORTANT POSTSCRIPT Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician. Page 206 Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12 This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers. Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury. Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten. Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13 Page 207 "...Feniusa Farsa, Graves equates this hero with Dionysus Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14 Graves did not know why this number was necessary, but he points out that he understands Frazer's Golden Bough to be a a book hinting that 'the secret involves the truth that the Christian dogma, and rituals, are the refinement of a great body of primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15 Frances A. Yates, historian of Renaissance hermetisma tells, us the cabala had 72 angels through which the sephiroth (the powers of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident there are seventy-two of Pico's Cabalist conclusions, for the conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16 In Hamlet's Mill de Santillarta adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss (60) gives 25,920" (The reader is forgiven for a bit of laughter at this point) Thee Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as.- the interest- Whatever one may think-of some of these number coincidences, it becomes. difficult to escape the suspicion that many signs (number and otherwise) -indicate that early man observed the results.. of the movement of Precession . and that the-.transmission of this information was .considered of prime importance. 'With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced.,that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation': "...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two,four.Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radiusekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the
strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up. his piece of striped and striped wallpaper, decorated / Page 209 /
with a number of scarlet circles - 'you can see it's more than random.'19 So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"
THIS IS THE SCENE OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
NET ENTERS NETERS TEN
THE DIVINE COMEDY OF DANTE ALIGHIERI (1265-1321) THE FLORENTINE CANTICA I HELL (L'INFERNO) INTRODUCTION Page 9 "Midway this way of life we're bound upon I woke to find myself in a dark wood, Where the right road was wholly lost and gone."
THE DIVINE COMEDY OF DANTE ALIGHIERI (1265-1321) THE FLORENTINE CANTICA I HELL (L'INFERNO) INTRODUCTION Page 9 "Power failed high fantasy here; yet, swift to move Even as a wheel moves equal, free from jars, Already my heart and will were wheeled by love, The Love that moves the sun and other stars."
Hannah, can you hear me? Wherever you are, look up, Hannah. The clouds are lifting. The sun is breaking through. We are coming out of the darkness into the light. We are coming into a new world, a kindlier world, where men will rise above their hate, their greed and brutality. Look up, Hannah. The soul of man has been given wings, and at last he is beginning to fly. He is flying into the rainbow - into the light of hope, into the future, the glorious future that belongs to you, to me, and to all of us. Look up, Hannah. Look up. Charlie Chaplin Great Dictator "Look up Hannah" Speech 1940
THE HIGH GOD IN THE AGE OF COFFIN TEXTS Myth and Symbol in Ancient Egypt Translated by R.T. Rundle Clark, 1959 Page 80 I am Atum, the creator of the Eldest Gods, I am he who gave birth to Shu, I am that great He-She, I am he who did what seemed good to him, I took my space in the place of my will, Mine is the space of those who move along like those two serpentine circles. 'Coffin Texts,' I, 161: ff)
ATUM 1234 ATUM
ATUM QUANTUM ATOM QUANTUM ATUM
OF TIME AND STARS Arthur C. Clarke 1972 FOREWORD "'Into the Comet' and 'The Nine Billion Names of God' both involve computers and the troubles they may cause us. While writing this preface, I had occasion to call upon my own HP 9100A computer, Hal Junior, to answer an interesting question. Looking at my records, I find that I have now written just about one hundred short stories. This volume contains eighteen of them: therefore, how many possible 18-story collections will I be able to put together? The answer as I am sure will be instantly obvious to you - is 100 x 99. . . x 84 x 83 divided by 18 x 17 x 16 ... x .2 x 1. This is an impressive number - Hal Junior tells me that it is approximately 20,772,733,124,605,000,000. Page 15 The Nine Billion Names of God
Page16 'We have reason to believe,' continued the lama imperturbably, 'that all such names can be written with not more than nine letters in an alphabet we have devised.' Page 68 Into the Comet
BURY MY HEART AT WOUNDED KNEE. An Indian History of the American West. Dee Brown. First Published in Vintage 1991.
"I did not know then how much was ended. When I look back now from the high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the blood and mud, and was buried in the blizzard. A peoples dream died there. It was a beautiful dream…the nations hoop is broken and scattered. There is no centre any longer, and the sacred tree is dead. Black Elk
www.archives.govThe Declaration of Independence: A Transcription IN CONGRESS, July 4, 1776. The Unanimous Declaration of the Thirteen United States of America, When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.-That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, -That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.-Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
King of Egypt was a position that existed in some form from approximately 3200 BC to the mid 20th century. For information on specific Egyptian monarchs and ... en.wikipedia.org/wiki/King_of_Egypt -
To Napkhuria (Akhenaten), king of Egypt, my brother, my son-in-law, who loves me and whom I love, thus speaks Tushratta, king of Mitanni, your father-in-law ... euler.slu.edu/Dept/Faculty/bart/egyptianhtml/kings
Tušrata king of Mittanni to Amenophis III, No. 1 ...... Abdu) is a variant name of Thushrata/Dushratta; Dushrati/Dushratta/Tushratta. ... www.specialtyinterests.net/eae.
Chapter III THE HITTITES two from Dushratta, King of Mitanni, in the native language of that country, though written in ..... gain most of our information about Mittanni. ... dqhall59.com/Archaeology_and_the_Bible/Chapter_
THE TOMB OF TUTANKHAMEN Howard Carter 1972 Edition "...But on the point of apparent blood relationship of the two kings the following letter from among the cuneiform correspondence found at El Amarna seems to throw considerable light: From Dushratta (King of Mittanni, Upper Mesopotamia) to Napkhuria (Akhenaten King of Egypt)."To Napkhuria, the King of Egypt, my brother my son-in-law, who loves me and whom I love, has spoken thusDushratta, the King of Mittanni, thy brother in law, who loves thee thy brother: I am in health, Mayest thou be in health..."
I SAY THREAD THAT THREAD THREAD READ DEATH DEATH READ THREAD THREAD R DEATH DEATH R THREAD THREAD READ DEAR DAERHT
THE NEW ELIZABETHAN REFERENCE DICTIONARY An up-to-date vocabulary of the living English language Circa 1900 FOURTH EDITION Page 1472 thread (thred) [A.-S. thraed, from thrawan, to THROW (cp. Dut. draad, G. draht, Icel. thrathr)], n. A slender cord consisting of two or more yarns doubled or twisted ; a single filament of cotton, silk, wool, etc., esp. Lisle thread ; anything resembling this ; a fine line of colour etc. ; a thin seam or vein ; the spiral on a screw ; (fig.) a continuous course (of life etc.). v.t. To pass a thread through the eye or aperture of ; to string (beads etc.) on a thread ; (fig.) to pick (one's way) or to go through an intricate or crowded place, etc. ; to streak (the hair) with grey etc. ; to cut a thread on (a screw). thread and thrum : Good and bad together, all alike. threadbare, a. Worn so that the thread is visible, having the nap worn off ; (fig.) worn, trite, hackneyed. threadbareness, n. thread-mark, n. A mark produced by coloured silk fibres in banknotes to prevent counterfeiting. thread-paper, n. Soft paper for wrapping up thread, thread-worm, n. A thread-like nematode worm, esp. one infesting the rectum of children. threader, n. threadlike, a. and adv. thready, a. threadiness, n.
THE NEW ELIZABETHAN REFERENCE DICTIONARY An up-to-date vocabulary of the living English language FOURTH EDITION Circa 1900 Page 1472 thread (thred) [A.-S. thraed, from thrawan, to THROW (cp. Dut. draad, G. draht, Icel. thrathr)], n. A slender cord consisting of two or more yarns doubled or twisted ; a single filament of cotton, silk, wool, etc., esp. Lisle thread ; anything resembling this ; a fine line of colour etc. ; a thin seam or vein ; the spiral on a screw ; (fig.) a continuous course (of life etc.). v.t. To pass a thread through the eye or aperture of ; to string (beads etc.) on a thread ; (fig.) to pick (one's way) or to go through an intricate or crowded place, etc. ; to streak (the hair) with grey etc. ; to cut a thread on (a screw). thread and thrum : Good and bad together, all alike. threadbare, a. Worn so that the thread is visible, having the nap worn off ; (fig.) worn, trite, hackneyed. threadbareness, n. thread-mark, n. A mark produced by coloured silk fibres in banknotes to prevent counterfeiting. thread-paper, n. Soft paper for wrapping up thread, thread-worm, n. A thread-like nematode worm, esp. one infesting the rectum of children. threader, n. threadlike, a. and adv. thready, a. threadiness, n.
lisle thread: lisle thread A strong tightly twisted cotton thread (usually made of long-staple cotton) - lisle. Derived forms: lisle threads. Type of: cotton. Nearest ... www.wordwebonline.com/en/LISLETHREAD
Definition - of Lisle from Dictionary.net Lisle thread, a hard twisted cotton thread, originally produced at Lisle. Source: Webster's Revised Unabridged Dictionary (1913) ... www.dictionary.net/lisle - 9k
CASSELL'S ENGLISH DICTIONARY 1974 Lisle thread (lil thred) [ town in France, now Lille], n, A fine, hard thread orig. made at Lille.
I ME I SAY ISIS SAY I I SAY OSIRIS SAY I I SAY CHRIST SAY I I SAY KRISHNA SAY I I SAY RISHI ISHI ISHI RISHI SAY I I SAY VISHNU SHIVA SHIVA VISHNU SAY I ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON
SO IRIS OSIRIS ISIS OSIRIS IRIS SO SO 999S OS999S 9S9S OS999S 999S SO SO IRIS OSIRIS ISISIS OSIRIS IRIS SO
WHY SMASH ATOMS A. K. Solomon 1940 VAN DE GRAAFF GENERATOR Page 77 "Once the fairy tale hero has penetrated the ring of fire round the magic mountain he is free to woo the heroine in her castle on the mountain top." ..... OF TIME AND STARS Arthur C. Clarke 1972 Page 68 Into the Comet
OF TIME AND STARS Arthur C. Clarke 1972 FOREWORD "'Into the Comet' and 'The Nine Billion Names of God' both involve computers and the troubles they may cause us. While writing this preface, I had occasion to call upon my own HP 9100A computer, Hal Junior, to answer an interesting question. Looking at my records, I find that I have now written just about one hundred short stories. This volume contains eighteen of them: therefore, how many possible 18-story collections will I be able to put together? The answer as I am sure will be instantly obvious to you - is 100 x 99. . . x 84 x 83 divided by 18 x 17 x 16 ... x .2 x 1. This is an impressive number - Hal Junior tells me that it is approximately 20,772,733,124,605,000,000. Page 15 The Nine Billion Names of God 'This is a slightly unusual request,' said Dr Wagner, with what he hoped was commendable restraint. 'As far as I know, it's the first time anyone's been asked to supply a Tibetan monastery with an Automatic Sequence Computer. I don't wish to be inquisitive, but I should hardly have thought that your - ah - establishment had much use for such a machine. Could you explain just what you intend to do with it?' Page16 'We have reason to believe,' continued the lama imperturbably, 'that all such names can be written with not more than nine letters in an alphabet we have devised.'
I = 9 9 = I R = 9 9 = R
OF T9ME AND STA9S A9thu9 C. Cla9ke,1972 Page 15 'Th9s 9s a sl9ghtly unusual 9equest,'sa9d D9 Wagne9, w9th what he hoped was commendable 9est9a9nt.' As fa9 as 9 know, 9t's the f99st t9me anyone's been asked to supply a T9betan monaste9y with an Automat9c Sequence Compute9. 9 don't w9sh to be 9nqu9s9t9ve, but 9 should ha9dly have thought that you9- ah - establ9shment had much use for such a mach9ne.Could you expla9n just what you 9ntend to do w9th 9t?' 'Gladly,' 9epl9ed the lama, 9eadjust9ng h9s s9lk 9obes and ca9efully putting away the sl9de 9ule he had been us9ng fo9 cu99ency conve9s9ons. 'You9 Ma9k V Compute9 can ca99y out any 9out9ne mathemat9cal ope9at9on 9nvolv9ng up to ten d9g9ts. Howeve9, for ou9 work we are 9nte9ested 9n lette9s, not numbe9s. As we w9sh you to mod9fy the output c9rcu9ts,the mach9ne w9ll be p99nt9ng wo9ds not columns of f9gu9es.' '9 dont qu9te unde9stand…' 'Th9s 9s a p9oject on wh9ch we have been work9ng fo9 the last th9ee centu99es - s9nce the lamase9y was founded, 9n fact.9t 9s somewhat al9en to you9 way of thought, so9 hope you w9ll l9sten with an open m9nd wh9le 9 expla9n 9t 'Natu9ally.' '9t 9s 9eally qu9te s9mple.We have been comp9l9ng a l9st wh9ch shall conta9n all the poss9ble names of God' '9 beg you9 pa9don?' / Page16 / 'We have 9eason to bel9eve' cont9nued the lama 9mpe9tu9bably, ' that all such names can be w99tten with not mo9e than n9ne lette9s 9n an alphabet we have dev9sed,' 'And you have been do9ng th9s for three centu99es? 'Yes: we expected9t would take us about f9fteen thousand years to complete the task.' 'Oh, Dr Wagne9 looked a l9ttle dazed. 'Now9 see why you wanted to h99e one of ou9 mach9nes. But what exactly9s the pu9pose of th9s p9oject ? 'The lama hes9tated fo9 a f9act9on of a second, and Wagne9 wonde9ed9f he had offended h9m.9f so the9e was no t9ace of annoyance9n the 9eply. 'Call9t 99tual, 9f you l9ke, but 9t's a fundamental pa9t of ou9 bel9ef. All the many names of the Sup9eme Be9ng - God , Jehova , Allah , and so on - they a9e only man made labels. The9e 9s a ph9losoph9cal p9oblem of some d9ff9culty he9e, wh9ch9 do not p9opose to d9scuss, but somewhe9e among all the poss9ble comb9nat9ons of lette9s that can occu9 a9e what one may call the 9eal names of God. By systemat9c pe9mutat9on of lette9s, we have been t9y9ng to l9st them all' 9 see. You've been sta9t9ng at AAAAAAA… and wo9k-9ng up to ZZZZZZZZ …' 'Exactly - though we use a spec9al alphabet of ou9 own. Mod9fy9ng the elect9omat9c typew99te9s to deal w9th th9s 9s of cou9se t99v9al. A 9athe9 mo9e 9nte9est9ng p9oblem 9s that of dev9s9ng su9table c99cu9ts to el9m9nate 9 9d9culous comb9nat9ons. Fo9 example, no lette9 must occu9 mo9e than th9ee t9mes 9n sucess9on.' 'Th9ee? Su9ely you mean two.' 'Th9ee 9s co99ect; 9 am af9a9d 9t would take too long to expla9n why , even 9f you unde9stood ou9 language.'/ Page 17 / '9'm su9e 9t would,' sa9d Wagne9 hast9ly. 'Go on.' 'Luck9ly, 9t w9ll be a s9mple matte9 to adapt you9 Automat9c Sequence Compute9 fo9 th9s wo9k, s9nce once 9t has been p9og9ammed p9ope9ly 9t w9ll pe9mute each lette9 9n tu9n and p99nt the 9esult. What would have taken us f9fteen thousand years 9t w9ll be able to do 9n a hund9ed days.' 'Dr Wagne9 was sca9cely consc9ous of the fa9nt sounds f9om the Manhatten st9eets fa9 below. He was 9n a d9ffe9ent wo9ld, a wo9ld of natu9al, not man-made mounta9ns. H9gh up 9n the99 9emote ae99es these monks had been pat9ently at wo9k gene9at9on afte9 gene9at9on, comp9l9ng the99 l9sts of mean9ngless wo9ds. Was the9e any l9m9ts to the foll9es of mank9nd ? St9ll, he must g9ve no h9nt of h9s 9nne9 thoughts. The custome9 was always 99ght…"
"INRI" is an abbreviation for the Latin "Iesus Nazarenus, Rex Iudaeorum" ("Jesus the Nazarene, King of the Jews"), posted on the cross by order of the Roman procurator, Pontius Pilate. King James Bible Matthew 27:46 About three in the afternoon Jesus cried out ... And about the ninth hour, Jesus cried out in a loud voice, saying, "Eli, Eli, lama sabachthani?" That is, "My God
What does ELI ELI LAMA SABACHTHANI mean?
www.biblestudy.org/.../meaning-of-eli-eli-lama-sabachthani-spoken-by-j...
45 Now from the sixth hour darkness fell upon all the land until the ninth hour. 46 About the ninth hour Jesus cried out with a loud voice, saying, 'Eli, Eli, lama ...
45 Now from the sixth hour darkness fell upon all the land until the ninth hour. 46 About the ninth hour Jesus cried out with a loud voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, My God, why have You forsaken Me?' " (Matthew 27:45 - 46,
What is the ninth hour in the Bible?
Now from the sixth hour there was darkness over all the land unto the ninth hour. From noon until three in the afternoon darkness came over the whole land. From noon on, darkness came over the whole land until three in the afternoon.
THE STRANGE DREAM OF VIOLA LIUZZO 1965
LOVE LOVE LOVE = 999 = LOVE LOVE LOVE DIVINE LOVE REAL 999 REAL LOVE DIVINE DIVINE = 9 = LOVE = 9 = LOVE = 9 = DIVINE
THE VOYAGE OF THE DAWNTREADER C. S. Lewis 1952 Page 155 CHAPTER FOURTEEN THE BEGINNING OF THE END OF THE WORLD But Lucy, looking out from between the wings of the birds that covered her, saw one bird fly to the Old Man with something in its beak that looked like a little fruit, unless it was a little live coal, which it might have been, for it was too bright to look at. And the bird laid it in the Old Man's mouth.
Page 159 "When I set for the last time, decrepit and old beyond all that you can reckon, I was carried to this island. I am not so old now as I was then. Every morning a bird brings me a fire-berry from the valleys in the Sun, and each fire-berry takes away a little of my age. And when I have become as young as the child that was born yesterday, then I shall take my rising again (for we are at earth's eastern rim) and once more tread the great dance."
Wilbur Smith 1993 Page 47 "If I had known then how close my words would turn out to being the truth, I think I should have placed a live coal on my tongue before I spoke them."
HOLY BIBLE Scofield References Page 922 ISAIAH C 6 V 6
6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
Esagila - Wikipedia, the free encyclopedia The Ésagila, a Sumerian name signifying "É (temple) whose top is lofty", (literally: "house of the raised head") was a temple dedicated to Marduk, the protector ...
Esagila - Livius www.livius.org › Articles › Place 7 Aug 2015 - Esagila or Esagil (Sumerian, "The house that rises its head"): temple of Marduk, center of the Babylonian state cult. Background © Digital Atlas ...
Esagila | ancient temple, Middle East | Britannica.com Esagila, most important temple complex in ancient Babylon, dedicated to the god Marduk, the tutelary deity of that city. ... The tremendous wealth of Esagila was recorded by the Greek historian Herodotus, who is believed to have visited Babylon in the 5th century bc.
SEE RE C THAT ACTION THAT C RE SEE CREATION REACTION CREATION REACTION CREATION REACTION CREATOR REACTOR CREATOR REACTOR CREATOR REACTOR
The Isis - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/The_Isis The Isis is the name given to the part of the River Thames above Iffley Lock which flows through the university city of Oxford, England, past Christ Church ...
Daily Mail. Thursday, June 27, 2013 Page 68 ANSWERS TO CORRESPONDENTS QUESTION Tyne is thought to be a Celtic word for ‘river’, so ‘River Tyne’ is a tautology. Are there any other tautological place names?
QI - Series C - Cleve Crudgington - British Comedy Guide - Torpenhow Hill is twice as interesting a Mount Fuji, because "Torpenhow Hill" means "Hill Hill Hill Hill", whilst "Mount Fuji" is just "Hill Hill". They are tautological place names. Other examples include the River Tyne (River River) Paraguay River (River River River) and Sahara Desert (Desert Desert). "Boutros Boutros-Ghali" means "Peter Peter-Expensive". Correction: The hill in question is just "Torpenhow", not "Torpenhow Hill". Therefore, it is "Hill Hill Hill".
Nothingness « Everybody lies…
Everybody lies…
River Paraguay - TheBestLinks.com - Paraguay River, Argentina ...
Then there are rivers, like the River Aven, River Ax, River Ax and more rivers that all mean “river river”. Paraguay River means “river river river” a
Redundancies > Redundant etymology
Rivers Called River Paraguay River – This is a triple redundancy. Both para and guay derive from terms meaning river. So to say Paraguay River is essentially to say river river! Yenisei River – The same is true of this name. Yene means big river and ses also means river. Thus we have an expression that literally translates as big river river river.
Paraguay River – This is a triple redundancy. Both para and guay derive from terms meaning river. So to say Paraguay River is essentially to say river river! Yenisei River – The same is true of this name. Yene means big river and ses also means river. Thus we have an expression that literally translates as big river river river.
Daily Mail. Thursday, June 27, 2013 Page 68 ANSWERS TO CORRESPONDENTS QUESTION Tyne is thought to be a Celtic word for ‘river’, so ‘River Tyne’ is a tautology. Are there any other tautological place names?
LINE OF NILE
THE SPLENDOUR THAT WAS EGYPT Margaret A. Murray Appendix 4 The New Year of God Cornhill Magazine 1934 Page 231/233 "Three o'clock and a still starlight night in mid-September in Upper Egypt. At this hour the village is usually asleep, but to-night it is a stir for this is Nauruz Allah, the New Year of God, and the narrow streets are full of the soft sound of bare feet moving towards the Nile. The village lies on a strip of ground; one one side is the river, now swollen to its height, on the other are the floods of the inundation spread in a vast sheet of water to the edge of the desert. On a windy night the lapping of wavelets is audible on every hand; but to-night the air is calm and still, there is no sound but the muffled tread of unshod feet in the dust and the murmur of voices subdued in the silence of the night. In ancient times throughout the whole of Egypt the night of High Nile was a night of prayer and thanks giving to the great god , the Ruler of the river, Osiris himself. Now it is only in this Coptic village that the ancient rite is preserved, and here the festival is still one of prayer and thanksgiving. In the great cities the New Year is a time of feasting and processions, as blatant and uninteresting as a Lord Mayor's Show, with that additional note of piercing vulgarity peculiar to the East. In this village, far from all great cities, and-as a Coptic community-isolated from and therefore uninfluenced either by its Moslem neighbours or by foreigners, the festival is one of simplicity and piety. The people pray as of old to the Ruler of the river, no longer Osiris, but Christ; and as of old they pray for a blessing upon their children and their homes. There are four appointed places on the river bank to which the village women go daily to fill their water-jars and to water their animals. To these four places the villagers are now making their way, there to keep the New Year of God. The river gleams coldly pale and grey; Sirius blazing in the eastern sky casts a narrow path of light across the mile-wide waters. A faint glow low on the horizon shows where the moon will rise, a dying moon on the last day of the last quarter. The glow gradually spreads and brightens till the thin crescent, like a fine silver wire, rises above the distant palms. Even in that attenuated form the moonlight eclipses the stars and the glory of Sirius is dimmed. The water turns to the colour of tarnished silver, smooth and glassy; the palm-trees close at hand stand black against the sky, and the distant shore is faintly visible. The river runs silently and without a ripple in the windless calm; the palm fronds, so sensitive to the least movement of the air, hang motionless and still; all Nature seems to rest upon this holy night. The women enter the river and stand knee-deep in the running stream praying; they drink nine times, wash the face and hands, and dip themselves in the water. Here is a mother carrying a tiny wailing baby; she enters the river and gently pours the water nine times over the little head. The wailing ceases as the water cools the little hot face. Two anxious women hasten down the steep bank, a young boy between them; they hurriedly enter the water and the boy squats down in the river up to his neck, while the mother pours the water nine times with her hands over his face and shaven head. There is the sound of a little gasp at the first shock of coolness, and the mother laughs, a little tender laugh, and the grandmother says something under her breath, at which they all laugh softly together. After the ninth washing the boy stands up, then squats down again and is again washed nine times, and yet a third nine times; then the grandmother takes her turn and she also washes him nine times. Evidently he is very precious to the hearts of those two women, perhaps the mother's last surviving child. Another sturdy urchin refuses to sit down in the water, frightened perhaps, for a woman's voice speaks encouragingly, and presently a faint splashing and a little gurgle of childish laughter shows that he too is receiving the blessing of the Nauruz of God. A woman stands alone, her slim young figure in its wet clinging garments silhouetted against the steel-grey water. Solitary she stands, apart from the happy groups of parents and children; then, stooping , she drinks from her hand once, pauses and drinks again; and so drinks nine times with a short pause between every drink and a longer pause between every three. Except for the movement of her hand as she lifts the water to her lips, she stands absolutely still, her body tense with the earnestness of her prayer, the very atmosphere round her charged with the agony of her supplication. Throughout the whole world there is only one thing which causes a woman to pray with such intensity, and that one thing is children. " This may be a childless woman praying for a child, or it may be that, in this land where Nature is as careless and wasteful of infant life as of all else, this a mother praying for the last of her little brood, feeling assured that on this festival of mothers and children her prayers must perforce be heard. At last she straightens herself, beats the water nine times with the corner of her garment, goes softly up the bank, and disappears in the darkness. Little family parties come down to the river, a small child usually riding proudly on her father's shoulder. The men often affect to despise the festival as a woman's affair, but with memories in their hearts of their own mothers and their own childhood they sit quietly by the river and drink nine times. A few of the rougher young men fling themselves into the water and swim boisterously past, but public feeling is against them, for the atmosphere is one of peace and prayer enhanced by the calm and silence of the night. Page 232 and 233 Continued. For thousands of years on the night of High Nile the mothers of Egypt have stood in the great river to implore from the God of the Nile a blessing upon their children; formerly from a God who Himself has memories of childhood and a Mother. Now, as then, the stream bears on its broad surface the echo of countless prayers, the hopes and fears of human hearts; and in my memory remains a vision of the darkly flowing river, the soft murmur of prayer, the peace and calm of the New Year of God. Abu Nauruz hallal.
THE WORD "NINE" OCCURS x 9 AND "NINTH" x 1
Page 231/233 "Three o'clock and a still starlight night in mid-September in Upper Egypt. At this hour the village is usually asleep, but to-night it is a stir for this is Nauruz Allah, the New Year of God
Daily Mail. Thursday, June 27, 2013 ANSWERS TO CORRESPONDENTS Compiled by Charles Legge Page 68 QUESTION Tyne is thought to be a Celtic word for ‘river’, so ‘River Tyne’ is a tautology. Are there any other tautological place names? TWO of my favourite examples of tautologies come from the U.S., and specifically from California where the frequent admixture of Spanish and English can result in some blatant redundancies. A second example involves the name of the Major League baseball team known as the Los Angeles Angels. Since Los Angeles means ‘the angels’ in Spanish, the team is therefore the the Angels Angels. I ONCE worked for CEL Electronics Limited in Saffron Walden. However, CEL stood for Chroma Electronics Limited, making the full company name Chroma Electronics Limited Electronics Limited.
Torpenhow Hill - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Torpenhow_Hill Torpenhow Hill is an alleged hill in Cumbria whose claim to fame is that its name is ... so that a literal translation of "Torpenhow Hill" would be "Hill-hill-hill Hill", ...
Daily Mail. Thursday, June 27, 2013 Page 68 A second example involves the name of the Major League baseball team known as the Los Angeles Angels. Since Los Angeles means ‘the angels’ in Spanish, the team is therefore the the Angels Angels.
Angles & Angels Page 5
123456789 THE MIND OF MIN
14 FOURTEEN 14
"White Rabbit" is a song from Jefferson Airplane's 1967 album Surrealistic Pillow. One pill makes you larger "KEEP YOUR HEAD"
Label RCA Victor
Writer(s) Grace Slick Producer Rick Jarrard Jefferson Airplane singles chronology Music sample "White Rabbit" "White Rabbit" is a song from Jefferson Airplane's 1967 album Surrealistic Pillow. It was released as a single and became the band's second top ten success, peaking at #8[1] on the Billboard Hot 100. The song was ranked #478 on Rolling Stone's list of the 500 Greatest Songs of All Time,[2] #27 on Rate Your Music's Top Singles of All Time and appears on The Rock and Roll Hall of Fame's 500 Songs that Shaped Rock and Roll.
[edit] History“White Rabbit” was written by Grace Slick while she was still with The Great Society. When that band broke up in 1966, Slick was invited to join Jefferson Airplane to replace their departed female singer Signe Toly Anderson, who left the band with the birth of her child. The first album Slick recorded with Jefferson Airplane was Surrealistic Pillow, and Slick provided two songs from her previous group: her own “White Rabbit” and “Somebody to Love”, written by Darby Slick and recorded under the title "Someone to Love" by The Great Society. Both songs became breakout successes for Jefferson Airplane and have ever since been associated with that band.[3]
[edit] Lyrics and composition
1967 trade ad for the single.One of Grace Slick's earliest songs, written during either late 1965 or early 1966, uses imagery found in the fantasy works of Lewis Carroll: 1865's Alice's Adventures in Wonderland and its 1871 sequel Through the Looking-Glass such as changing size after taking pills or drinking an unknown liquid. It is commonly thought that these are also references to the hallucinatory effects of psychedelic drugs, such as LSD and psilocybin mushrooms. Characters referenced include Alice, the hookah-smoking caterpillar, the White Knight, the Red Queen, and the Dormouse. For Grace and others in the '60s, drugs were a part of mind-expanding and social experimentation. With its enigmatic lyrics, "White Rabbit" became one of the first songs to sneak drug references past censors on the radio. Even Marty Balin, Grace's eventual rival in the Airplane, regarded the song as a "masterpiece." In interviews, Grace has related that Alice in Wonderland was often read to her as a child and remained a vivid memory into her adult years.
Set to a crescendo similar to that of Ravel's famous Boléro, as used in the Miles Davis and Gil Evans album, Sketches of Spain, and a horn arrangement by Spencer Dryden,[4] the music combined with the song's lyrics strongly suggests the sensory distortions experienced with hallucinogens, and the song was later utilized in pop culture to imply or accompany just such a state.
[edit] GenesisWhile the Red Queen and the White Knight are both mentioned in the song, the references differ from Lewis Carroll's original text, wherein the White Knight does not talk backwards and it is the Queen of Hearts, not the Red Queen, who says "Off with her head!" However, in the movie Alice In Wonderland (1951), the Queen of Hearts is often referred to as the Red Queen.
The last lines of the song are: "Remember what the Dormouse said. Feed your head. Feed your head." They do not explicitly quote the Dormouse as is often assumed. "Remembering what the Dormouse said" probably refers to Alice's Adventures in Wonderland, Chapter XI: "Who Stole the Tarts", wherein a very nervous Mad Hatter is called to testify:
" 'But what did the Dormouse say?' one of the jury asked."
" 'That I can't remember', said the Hatter." "White Rabbit" is a song from Jefferson Airplane's 1967 album Surrealistic Pillow.
This article is about the character in Alice's Adventures in Wonderland. For other uses, see White Rabbit First appearance The White Rabbit is a fictional character in Lewis Carroll's book Alice's Adventures in Wonderland. He appears at the very beginning of the book, in chapter one, wearing a waistcoat, and muttering "Oh dear! Oh dear! I shall be too late!" Alice follows him down the rabbit hole into Wonderland. Alice encounters him again when he mistakes her for his housemaid Mary Ann and she becomes trapped in his house after growing too large. The Rabbit shows up again in the last few chapters, as a herald-like servant of the King and Queen of Hearts. In his article "Alice on the Stage" Carroll wrote "And the White Rabbit, what of him? Was he framed on the "Alice" lines, or meant as a contrast? As a contrast, distinctly. For her 'youth', 'audacity', 'vigour', and 'swift directness of purpose', read 'elderly', 'timid', 'feeble', and 'nervously shilly-shallying', and you will get something of what I meant him to be. I think the White Rabbit should wear spectacles. I'm sure his voice should quaver, and his knees quiver, and his whole air suggest a total inability to say 'Boo' to a goose!"[1]
THE WHITE RABBIT Bruce Marshall 1952 "Its white and very very very rare"
Daily Mail Wednesday, March 25, 2009 Page 26 A singular BBC hero QUESTION The TV series The White Rabbit starring Kenneth More is said to have been shown only once and then destroyed. Was it? KENNETH MORE (1914-82) was a very British type of film star; the sort of chap who favoured Harris Tweed over leather jackets.
THE WHITE RABBIT THE SECRET AGENT THE GESTAPO COULD NOT CRACK Bruce Marshall 1952 Page 9 CHAPTER 1 NO ARMS AND THE MAN "FACT', says Somerset Maughan in his preface to Ashenden, 'is a poor story teller. It starts a story at haphazard, generally long before the beginning, rambles on inconsequentially and tails off, leaving loose ends hanging about, without a conclusion.' His contention generally true. In the case of The White Rabbit, however, which, like Ashenden, is the story of a British Agent, I shall hope to prove that there are occasionally exceptions to the rule"
Daily Mail,Thursday, April 1, 2010 Page 32 WHY THE WHITE RABBIT DESERVES A BLUE PLAQUE WING COMMANDER FOREST YEO-THOMAS GC MC was a world war ii legend known to his fellow spies by his codename the White Rabbit and his friends as plain old tommy. His exploits in Occupied France were immortalised by Kenneth More in the Sixties " "The second time the White Rabbit parachuted into France, he escaped capture by swapping identities with a corpse and hiding in a hearse."
----- Original Message ----- Why did I call the White Rabbit? Because he ignored my email.
----- Original Message ----- Shortly after reading your e-mail an asian girl appeared on television with two white rabbits.
Daily Mail Wednesday, March 25, 2009 Page 43 Hallelujah!
HURRAH FOR RAH FOR RAH HURRAH
THE WHITE RABBITZ MAKING RARE APPEARANCE SAID ALIZZED WE MUST NOW SAY OUR GOODBYES THE COCOON FOR YOU IS ABOUT TO UNRAVEL THE SPIRAL TO REVERSE UPON ITSELF TIME IS OF THE ESSENCE FROM A TIME WITHOUT TIME IT IS TIME TO ENTER UPON THE ADVENTURE OF AN ANYBODYS LIFETIME THERE IS A LABYRINTH TO EXPLORE AND THE MAGIC MOUNTAIN TO ASCEND AND MUCH ONCE SECRET AND PERILOUS AWAKENING LIES AHEAD TAKE THIS RAINBOW BALL OF LIVING TWINE AND HANG IT ON YOUR HOOK OR BY CROOK AND NO MATTER THE TWISTS AND TURNS ENCOMPASSED IN THE THIS AND THAT OF YOUR JOURNEY REMEMBER THAT ONCE INSIDE THE EVER NEVER DREAM LAND OF GREAT AMAZE YOU MUST HOLD FAST THE WHEREBY MEANS OF RETURN FOR THEE THY COMPANIONS IN KIND THE FAR YONDER SCRIBE AND SUCH OF THOSE THAT WITHIN THE PRESENT OF THE FUTURE PAST WILL SHADOW THEE ON THY BLESSED WAY AND THEN THE WHITE RABBITZ WAS GONE https://www.youtube.com/watch?v=LG9sBqPvBnM
Daily Mail, Friday, February 12, 2016 ANSWERS TO CORRESPONDENTS Compiled by Charles Legge Page 68 QUESTION Alfred Hitchcock made a film (never released) in the Tyrolean village of Obergurgi, Austria. Does the movie still exist? THE Mountain Eagle (aka Fear O'God) (1926) was Alfred Hitchcock's second film as director and, like his The Pleasure Garden (1925), it was an Anglo-German co-production. British directors were often dispatched to Germany at this time to benefit from the country's superior production techniques. Both these films belong to the silent era, and although The Pleasure Garden survives pretty much intact, The Mountain Eagle remains on the British Film Institute's list of lost films...." "When films by famous directors go missing, they're often thought of, much like stolen paintings, as missing masterpieces. This is unlikely in the case of The Mountain Eagle..." However, it is an annoying hole in an otherwise complete Hitchcock canon of 53 films. The Mountain Eagle is on the list of the 100 most wanted films and no copy exists in any film library nor even, it would seem, in private hands. Blood curdling: A still of Bernard Goetzke in The Mountain Eagle Kevin J. Last, Dorchester, Dorset
THE MAGIC MOUNTAIN Thomas Mann 1924 MOUNTING MISGIVINGS Page 157 "But the day would come, Settembrini said, with his suave smile; it would come, he repeated, if not on the wings of doves, then on the pinions of eagles; and dawn would break over Europe, the dawn of universal brotherhood, in the name of justice, science, and human reason.
THE MAGIC MOUNTAIN Thomas Mann 1924 THE THUNDERBOLT Page 709 Softly, as though on the wings of doves, came the words of Herr Ludovico. Yet again, when he came to speak of the unification and universal well being of the liberated peoples, there mingled a sound - he neither knew nor willed it, of course - as of the rushing pinions of eagles. That / Page 710 / was the political key, the grandfatherly inheritance that united in him with the humanistic gift of the father, to make up the litterateur - precisely as humanism and politics united in the lofty ideal of civilization, an ideal wherein were blended the mildness of doves and the boldness of eagles. That ideal was only biding its time, until the day dawned, the Day of the People, when,. the principle of reaction should be laid low, and the Holy Alliance of civic democracies take its place. Yes, here seemed to sound two voices, with differing counsels. For Herr Settembrini was a hu-manitarian, yet at the same time, half explicitly, he was warlike too. In the duel with the outrageous little Naphta he had borne himself like a man. But in general it still remained rather vague what his position was to be, when humanity in an outburst of enthusiasm united itself with politics in support of a triumphant and dominating world-civilization, and the burgher's pike was dedicated upon the altar of humanity. There was some doubt whether he would then hold back his hand from the shedding of blood. Yes, it seemed the prevailing temper more and more held sway in the Italian's mind and view; the boldness of the eagle was gradually outbidding the mildness of the dove.
THE MAGIC MOUNTAIN Thomas Mann 1924 SATANA Page 58 - "Descend, Herr Settembrini? I protest. Here I have climbed up some five thousand feet to get here - " " That was only seeming. Upon my honour, it was an illusion," the Italian said, with a decisive wave of the hand. " We are sunk enough here, aren't we, Lieutenant?" he said to Joachim, who, - no little gratified at this method of address, thought to hide his satisfaction, and answered reflectively: "I suppose we do get rather one-sided. But we can pull ourselves together, afterwards, if we try." "At least, you can, I'm sure-you are an upright man," Settembrini said. "Yes, yes, yes," he said, repeating the word three times, with a sharp s, turning to Hans Castorp again as he spoke, and then, in the same measured way, clucking three times. with his tongue against his palate. "I see, I see, I see," he said again, giving the s the same sharp sound as before. He looked the newcomer so steadfastly in the face that his eyes grew fixed in a stare; then, becoming lively again, he went on: "So you come up quite of your own free will to us sunken ones, and mean to bestow upon us the pleasure of your company for some little while? That is delightful. And what term had you thought of - putting to your stay? I don't mean precisely. I am merely interested to know what the length of a man's sojourn would be when it is himself and not Rhadamanthus who prescribes the limit."
"Three weeks," Hans Castorp said, rather pridefully, as he saw himself the object of envy.
THE MAGIC MOUNTAIN Thomas Mann 1924 THE THUNDERBOLT Page 711 These were the moments when the "Seven-Sleeper," not knowing what had happened, was slowly stirring himself in the grass, before he sat up, rubbed his eyes - yes, let us carry the figure to the end, in order to do justice to the movement of our hero's mind: he drew up his legs, stood up, looked about him. He saw himself released, freed from enchantment -not of his own motion; he was fain to confess, but by the operation of exterior powers, of whose activities his own liberation was a minor incident Indeed! Yet though his tiny destiny fainted to nothing in the face of the general, was there not some hint of a personal mercy and grace for him, a manifestation of divine goodness and justice? Would Life receive again her erring and "delicate " child-not by a cheap and easy slipping back to her arms, but sternly, solemnly, peni-entially - perhaps not even among the living, but only with three salvoes fired over the grave of him a sinner? Thus might he return. He sank on his knees, raising face and hands to a heaven that howsoever dark and sulphurous was no longer the gloomy grotto of his state of sin.
THE THUNDERBOLT Thomas Mann 1875 1955 FOREWORD "THE STORY of Hans Castorp, which we would here set forth, ..." We shall tell it at length, thoroughly, in detail-for when did a narrative seem too long or too short by reason of the actual time or space it took up? We do not fear being called meticulous, in-clining as we do to the view that only the exhaustive can be truly interesting. The Thunderbolt Page 706
SEVEN EVENS SEVEN
ATUM THE COMPLETE AND ALL CONTAINING ONE
ATUM THE COMPLETE AND ALL SUSTAINING ONE
ATUM RE ATUM E ATUM RE ATUM 1234 5 1234 ATUM RE ATUM E ATUM RE ATUM
ESOTERIC = O SECRET I = ESOTERIC ESOTERIC 6 SECRET 9 ESOTERIC ESOTERIC = 9 SECRET 6 = ESOTERIC ESOTERIC = I SECRET O = ESOTERIC
ATUM 1234 4321 MUTA MUT 234 432 TUM ATUM 1234 4321 MUTA
RE ATUM RE
Ancient Egyptian Religion: Old Kingdom At the time of the Old Kingdom his cult and some of his characteristics was taken over by Re but he lived on in the combined forms of the names Re-Atum and ...
Egyptian deities The ancient Egyptians adopted the solar disc standing for the suffix –ri as the name of the sun-god and called it Ra, as shown below. ...
Atum (Egyptian god) -- Britannica Online Encyclopedia Atum's myth merged with that of the great sun god Re, giving rise to the deity Re-Atum. When distinguished from Re, Atum was the creator’s original form, ... www.britannica.com/EBchecked/topic/42347/Atum Atum's myth merged with that of the great sun god Re, giving rise to the deity Re-Atum. When distinguished from Re, Atum was the creator’s original form, living inside Nun, the primordial waters of chaos. At creation he emerged to engender himself and the gods. He was identified with the setting sun and was shown as an aged figure who had to be regenerated during the night, to appear as Khepri at dawn and as Re at the sun’s zenith.
www.startistics.com/ophiuchus/ophiuchus2.htm History of Ophiuchus - Asklepius - Imhotep "Aesclepius was, as I said earlier, a Greek whose attributes were nearly identical to those of Ancient Egyptian god of medicine I-Em-Hetep (whose name ... Aesclepius was, as I said earlier, a Greek deity whose attributeswere nearly identical to those of Ancient Egyptian god of medicine I-Em-Hetep (whose name translated means "He Who Cometh In Peace"). Now, in Egyptology, there are Gods (with a capital "G") and gods (with a small letter "g"), and I-Em-Hetep was a little bit of both, being both a contrived deity (man-made-god later) and a legitimate one, being the third member of the great triad of gods in Memphis, Egypt in or about 2900 B.C. where he probably lived as Imhotep, a mortal man at a later date (27th Century B.C.). He was in actual fact attached to the priesthood of RA, the Sun God, becoming the chief minister of the second king of the Egyptian Third Dynasty, Djoser (also spelled "Zoser"), for whom he bent his considerable skills as the innovative Master Architect who set the first profound standard of excellence in step pyramid building. He designed and built King Zoser's burial complex at Saqqara, Egypt between 2778-2723 B.C. The ZoserComplex stands today as a world monument to innovativearchitecture. Thus Imhotep's legend began to loom large locally. Imhotep the man received notoriety for his literary abilities which has earned him recognitionin modern times as "the first man of science in recorded history." As tales and evidence of Imhotep's accomplishments in Egypt spread to Greece, his legend began to loom so large there that he was brought to the City of Memphis, and adopted in the name of love as a son of Apollo, Greek God of the Sun. The Greeks erected a temple named "To Asklepjion" (Imhotep's Greek god name) in his honor some2500 years after his death."
The first and earliest appearance of the name “Israel” comes from the Merneptah stela—an Egyptian victory stela commemorating the Syro-Palestinain conquest of pharaoh Merneptah in 1208 bc. In the stela Israel is listed among the peoples of the land of Canaan.
Marduk - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Marduk Babylonian - Marduk was a late-generation god from ancient Mesopotamia and patron deity of the city of Babylon. When Babylon became the ...
Bel (mythology) - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Bel_(mythology) Bel became especially used of the Babylonian god Marduk and when found in Assyrian and neo-Babylonian personal names or mentioned in inscriptions in a ... Bel became especially used of the Babylonian god Marduk and when found in Assyrian and neo-Babylonian personal names or mentioned in inscriptions in a Mesopotamian context it can usually be taken as referring to Marduk and no other god. Similarly Belit without some disambiguation mostly refers to Bel Marduk's spouse Sarpanit. However Marduk's mother, the Sumerian goddess called Ninhursag, Damkina, Ninmah and other names in Sumerian, was often known as Belit-ili 'Lady of the Gods' in Akkadian. Of course other gods called "Lord" could be and sometimes were identified totally or in part with Bel Marduk. The god Malak-bel of Palmyra is an example, though in the later period from which most of our information comes he seems to have become very much a sun god.
Marduk | Babylonian god | Britannica.com www.britannica.com/topic/Marduk 19 Nov 2014 - Marduk, in Mesopotamian religion, the chief god of the city of Babylon and the national god of Babylonia; as such, he was eventually called simply Bel, or Lord. ... Marduk’s chief temples at Babylon were the Esagila and the Etemenanki, a ziggurat with a shrine of Marduk on the top.
Marduk - New World Encyclopedia www.newworldencyclopedia.org/entry/Marduk 17 Sep 2014 - Marduk was thus the chief deity of the Babylonian Empire during the ... he was later given the title Bel, or "Lord," and was referred to simply as ... Marduk (Sumerian for "solar calf"; Biblical Merodach) was the name of a late generation god from ancient Mesopotamia and patron deity of the city of Babylon. When Babylon became the political center of the Euphrates valley in the time of Hammurabi (eighteenth century B.C.E.), Marduk rose to the head of the Babylonian pantheon, a position he fully acquired by the second half of the second millennium B.C.E. He was also referred simply as “Bel," meaning “Lord,” or Bel-Marduk. Marduk was thus the chief deity of the Babylonian Empire during the period of Jewish exile in Babylon (sixth-fifth centuries B.C.E.). It was Marduk whom Cyrus the Great of Persia credited with the inspiration to allow the Jews to return to Jerusalem and rebuild the Temple of Yahweh. Marduk's association with the solar system's largest planet led indirectly to its being named Jupiter, after the Roman god who occupied Marduk's place in the pantheon. History and Character Marduk literally means "bull calf of the sun," although he was also a deity of fertility and storms. He was one of the sons of Ea (called Enki in the Sumerian myths), the creator/craftsman deity. Sometimes portrayed as double-headed, he was later given the title Bel, or "Lord," and was referred to simply as "Bel" in a manner similar to that of the Canaanite Baal (master/lord) and the Israelite Yahweh (the Lord). After the rise of the city of Babylon, Marduk became identified with the older chief Sumerian deity, Enlil, and has as many as fifty titles in all. Marduk in the Enuma Elish
Enûma Eliš - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Enûma_Eliš The Enûma Eliš (Akkadian Cuneiform: ����������, also spelt "Enuma Elish"), is the Babylonian creation mythos (named after its opening words). It was recovered ... Enûma Eliš The Enûma Eliš, is the Babylonian creation mythos. It was recovered by Austen Henry Layard in 1849 in the ruined Library of Ashurbanipal at Nineveh, and published by George Smith in 1876. Wikipedia
FOURTEEN 104 FOURTEEN
the Pan book of ASTRONOMY Page 63 6 + 3 = 9 "We now know the solar system to consist of nine planets."
GODS Page 161 Few people realise that the 7 days of the week - Sunday to Saturday - were originally named after an astronomical source. Ironically, they derive from the time of Ptolemy in / Page 162 1 + 6 + 2 = 9 / the second century AD and his incorrect theory that the Sun, Moon and five planets revolved around the Earth. Thus were the days named after the Sun (Sunday), the Moon (Monday), Mars (mardi), Mercury (mercredi), Jupiter (jeudi), Venus (vendredi) and Saturn (Saturday / samedi)."
FINGERPRINTS OF THE GODS Graham Hancock 1995 Chapter Nineteen Page 153 1 + 5 + 3 = 9 "In Egypt's early dynastic period, more than 4500 years ago, an 'Ennead' of nine omnipotent deities was particularly adored by the priesthood at Heliopolis. 5 Likewise in central America both the Aztecs and the Mayas believed in an all-powerful system of nine deities."
...
DOES GOD PLAY DICE THE NEW MATHEMATICS OF CHAOS Ian Stewart 1989 Page 1 PROLOGUE CLOCKWORK OR CHAOS? "YOU BELIEVE IN A GOD WHO PLAYS DICE, AND I IN COMPLETE LAW AND ORDER." Albert Einstein, Letter to Max Born
CHEIRO'S BOOK OF NUMBERS Circa 1926 Page106 "Shakespeare, that Prince of Philosophers, whose thoughts will adorn English literature for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune." The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood? The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
THE QUESTION HAS BEEN ASKED AGAIN AND AGAIN IS THERE SOME MEANS OF KNOWING WHEN THE MOMENT HAS COME TO TAKE THE TIDE AT THE FLOOD
GODS OF THE DAWN THE MESSAGE OF THE PYRAMIDS and THE TRUE STARGATE MYSTERY Peter Lemesurier The Great Pyramid is a symbol of a now almost wholly alien mentality. Arthur C, Clarke. Profiles of the Future Page 121 THE PATHS OF HOPE
YOU ARE GOING ON A JOURNEY A VERY SPECIAL JOURNEY DO HAVE A PLEASANT JOURNEY DO
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